Speech Differences And Stutter Series-Disabled Legend Clara Barton

Clarissa Harlowe Barton was born on 25 December, 1821 in Oxford Massachusetts, USA and died on 12 April, 1912. Clara Barton was a pioneer American teacher, nurse, and humanitarian. Clara Barton has been described as having a “strong and independent spirit” and is best remembered for organising the American Red Cross.

Clara Barton was born to Stephen and Sarah Barton. Clara Barton was the youngest of 5children. Clara Barton’s father and mother were abolitionists. Clara Barton’s father was a farmer and horse breeder, while her mother Sarah managed the household. The 2 later helped found the 1st Universalist Church in Oxford.

Clara Barton had 2 brothers, Stephen and David. Young Clara was educated at home and extremely bright. It is said that her siblings were kept busy answering her many questions, and each taught her complementary skills. Clara Barton’s brothers were happy to teach her how to ride horses and do other things that, at the time, were thought appropriate only for men.

When Clara Barton was 11, her brother David became her 1st patient after he fell from a rafter in their unfinished barn. Clara Barton stayed by his side for 2 years and learned to administer all his medicines, including the “great, loathsome crawling leeches”.

As she continued to develop an interest in nursing, Clara Barton may have drawn inspiration from stories of her great-aunt, Martha Ballard, who served the town of Hallowell (later Augusta), Maine, as a midwife for over 3 decades. Ballard helped deliver nearly 1000 infants between 1777 and 1812, and in many cases administered medical care in much the same way as a formally trained doctor of her era.

On his death bed, Clara Barton’s father gave her advice that she would later recall:

“As a patriot, he had me serve my country with all I had, even with my life if need be; as the daughter of an accepted Mason, he had me seek and comfort the afflicted everywhere, and as a Christian he charged me to honour God and love mankind.”

In April 1862, after the First Battle of Bull Run, Clara Barton established an agency to obtain and distribute supplies to wounded soldiers. Clara Barton was given a pass by General William Hammond to ride in army ambulances to provide comfort to the soldiers and nurse them back to health and lobbied the U.S. Army bureaucracy, at first without success, to bring her own medical supplies to the battlefields. Finally, in July 1862, she obtained permission to travel behind the lines, eventually reaching some of the grimmest battlefields of the war and serving during the sieges of Petersburg, Virginia and Richmond, Virginia. In 1864 she was appointed by Union general Benjamin Butler as the “lady in charge” of the hospitals at the front of the Army of the James.

In 1865, President Abraham Lincoln placed Clara Barton in charge of the search for the missing men of the Union Army. Around this time, a young soldier named Dorence Atwater came to her door. Dorence Atwater had copied the list of the dead without being discovered by the Andersonville officials, and taken it with him through the lines when he was released from the prison. Having been afraid that the names of the dead would never get to the families, it was his intention to publish the list. Dorence Atwater did accomplish this. Dorence Atwater’s list of nearly 13,000 men was considered invaluable. When the war ended, Clara Barton and Dorence Atwater were sent to Andersonville with 42 headboard carvers, and Clara Barton gave credit to young Dorence Atwater for what came to be known as “The Atwater List” in her report of the venture. Dorence Atwater also has a report at the beginning of this list, still available through Andersonville National Historic Site in Georgia. Because of the work they did, they became known as the “Angels of Andersonville,” according to a biography of Clara Barton. Clara Barton’s work in Andersonville is displayed in the book, Numbering All the Bones, by Ann Rinaldi. This experience launched her on a nationwide campaign to identify all soldiers missing during the Civil War. Clara Barton published lists of names in newspapers and exchanged letters with soldiers’ families.

Clara Barton then achieved widespread recognition by delivering lectures around the country about her war experiences. Clara Barton met Susan B. Anthony and began a long association with the suffrage movement. Clara Barton also became acquainted with Frederick Douglass and became an activist for black civil rights, or an abolitionist.

The years of toil during the Civil War and her dedicated work searching for missing soldiers debilitated Clara Barton’s health. In 1869, her doctors recommended a restful trip to Europe. In 1870, while she was overseas, she became involved with the International Committee of the Red Cross (ICRC) and its humanitarian work during the Franco-Prussian War. Created in 1864, the ICRC had been chartered to provide humane services to all victims of war under a flag of neutrality.

When Clara Barton returned to the United States, she inaugurated a movement to gain recognition for the International Committee of the Red Cross by the United States government. When she began work on this project in 1873, most Americans thought the U.S. would never again face a calamity like the Civil War, but Clara Barton finally succeeded during the administration of President James Garfield, using the argument that the new American Red Cross could respond to crises other than war. As Clara Barton expanded the original concept of the Red Cross to include assisting in any great national disaster, this service brought the United States the “Good Samaritan of Nations” label.

Clara Barton naturally became President of the American branch of the society, which was founded on 21 May, 1881 in Dansville, NY.(www.redcrossclara.com) John D. Rockefeller donated funds to create a national headquarters in Washington, DC, located one block from the White House.

Clara Barton at first dedicated the American Red Cross to performing disaster relief, such as after the 1893 Sea Islands Hurricane. This changed with the advent of the Spanish-American War during which it aided refugees and prisoners of war. In 1896, responding to the humanitarian crisis in the Ottoman Empire in the aftermath of the Hamidian Massacres, Clara Barton sailed to Constantinople and after long negotiations with Abdul Hamid II, opened the 1st American International Red Cross headquarters in the heart of Asia Minor. Clara Barton herself traveled along with 5other Red Cross expeditions to the Armenian provinces in the spring of 1896. Clara Barton also worked in hospitals in Cuba in 1898 at the age of 77. As criticism arose of her management of the American Red Cross, plus her advancing age, Clara Barton resigned as president in 1904, at the age of 83.

Various authorities have called Clara Barton a “Deist-Unitarian.” However, her actual beliefs varied throughout her life along a spectrum between freethought and deism. In a 1905 letter to her friend, Norman Thrasher, she called herself a “Universalist.”

Clara Barton Birthplace Museum in North Oxford, Massachusetts is operated as part of the Barton Center for Diabetes Education, a humanitarian project established in her honour to educate and support children with diabetes and their families.

In 1975, Clara Barton National Historic Site was established as a unit of the National Park Service at Clara Barton’s Glen Echo, Maryland home, where she spent the last 15 years of her life. One of the first National Historic Sites dedicated to the accomplishments of a woman, it preserves the early history of the American Red Cross, since the home also served as an early headquarters of the organization.

The National Park Service has restored 11 rooms, including the Red Cross offices, the parlours and Clara Barton’s bedroom. Visitors to Clara Barton National Historic Site can gain a sense of how Clara Barton lived and worked. Guides lead tourists through the 3 levels, emphasizing Clara Barton’s use of her unusual home. Modern visitors can come to appreciate the site in the same way visitors did in Clara Barton’s lifetime.

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Speech Differences And Stutter Series-Disabled Legend Aristotle

Aristotle(Greek: Ἀριστοτέλης Aristotélēs) was born in 384 BC and died in 322 BC. Aristotle was a Greek philosopher, a student of Plato and teacher of Alexander the Great. Aristotle wrote on many subjects, including physics, metaphysics, poetry, theater, music, logic, rhetoric, politics, government, ethics, biology and zoology.

Aristotle was born in Stageira, Chalcidice, about 55 km east of modern-day Thessaloniki.

Together with Plato and Socrates (Plato’s teacher), Aristotle is one of the most important founding figures in Western philosophy. Aristotle was the 1st to create a comprehensive system of Western philosophy, encompassing morality and aesthetics, logic and science, politics and metaphysics. Aristotle’s views on the physical sciences profoundly shaped medieval scholarship, and their influence extended well into the Renaissance, although they were ultimately replaced by modern physics. In the biological sciences, some of his observations were only confirmed to be accurate in the 19th century. Aristotle’s works contain the earliest known formal study of logic, which were incorporated in the late 19th century into modern formal logic. In metaphysics, Aristotelianism had a profound influence on philosophical and theological thinking in the Islamic and Jewish traditions in the Middle Ages, and it continues to influence Christian theology, especially Eastern Orthodox theology, and the scholastic tradition of the Roman Catholic Church. All aspects of Aristotle’s philosophy continue to be the object of active academic study today.

Though Aristotle wrote many elegant treatises and dialogues (Cicero described his literary style as “a river of gold”), it is thought that the majority of his writings are now lost and only about 1/3 of the original works have survived.

Aristotle’s father, Nicomachus was the personal physician to King Amyntas of Macedon. Aristotle was trained and educated as a member of the aristocracy. At about the age of 18, he went to Athens to continue his education at Plato’s Academy. Aristotle remained at the academy for nearly 20 years, not leaving until after Plato’s death in 347 BC. Aristotle then travelled with Xenocrates to the court of his friend Hermias of Atarneus in Asia Minor. While in Asia, Aristotle travelled with Theophrastus to the island of Lesbos, where together they researched the botany and zoology of the island. Aristotle married Hermias’s adoptive daughter (or niece) Pythias. Pythias bore him a daughter, whom they named Pythias. Soon after Hermias’ death, Aristotle was invited by Philip of Macedon to become tutor to Alexander the Great.

After spending several years tutoring the young Alexander, Aristotle returned to Athens. By 335 BC, he established his own school there, known as the Lyceum. Aristotle conducted courses at the school for the next 12 years. While in Athens, his wife Pythias died, and Aristotle became involved with Herpyllis of Stageira, who bore him a son whom he named after his father, Nicomachus. According to the Suda, he also had an eromenos, Palaephatus of Abydus.

It is during this period in Athens when Aristotle is believed to have composed many of his works. Aristotle wrote many dialogues, only fragments of which survived. The works that have survived are in treatise form and were not, for the most part, intended for widespread publication, as they are generally thought to be lecture aids for his students. Aristotle’s most important treatises include Physics, Metaphysics, Nicomachean Ethics, Politics, De Anima (On the Soul) and Poetics. These works, although connected in many fundamental ways, vary significantly in both style and substance.

Aristotle not only studied almost every subject possible at the time, but made significant contributions to most of them. In physical science, Aristotle studied anatomy, astronomy, economics, embryology, geography, geology, meteorology, physics and zoology. In philosophy, he wrote on aesthetics, ethics, government, metaphysics, politics, psychology, rhetoric and theology. Aristotle also studied education, foreign customs, literature and poetry. Aristotle combined works constitute a virtual encyclopedia of Greek knowledge. It has been suggested that Aristotle was probably the last person to know everything there was to be known in his own time. Upon Alexander’s death, anti-Macedonian sentiment in Athens once again flared. Eurymedon the hierophant denounced Aristotle for not holding the gods in honour. Aristotle fled the city to his mother’s family estate in Chalcis, explaining, “I will not allow the Athenians to sin twice against philosophy,” a reference to Athens’s prior trial and execution of Socrates. However, he died in Euboea of natural causes within the year (in 322 BC). Aristotle left a will and named chief executor his student Antipater, in which he asked to be buried next to his wife. It has also been proposed that Aristotle’s banishment and death resulted from the possibility that he was involved with the death of Alexander.

Aristotle’s conception of logic was the dominant form of logic until 19th century advances in mathematical logic. Kant stated in the Critique of Pure Reason that Aristotle’s theory of logic completely accounted for the core of deductive inference.

Aristotle “says that ‘on the subject of reasoning’ he ‘had nothing else on an earlier date to speak of'”. However, Plato reports that syntax was devised before him, by Prodikos of Keos, who was concerned by the correct use of words. Logic seems to have emerged from dialectics; the earlier philosophers made frequent use of concepts like reductio ad absurdum in their discussions, but never truly understood the logical implications. Even Plato had difficulties with logic; although he had a reasonable conception of a deduction system, he could never actually construct one and relied instead on his dialectic. Plato believed that deduction would simply follow from premises, hence he focused on maintaining solid premises so that the conclusion would logically follow. Consequently, Plato realised that a method for obtaining conclusions would be most beneficial. Aristotle never succeeded in devising such a method, but his best attempt was published in his book Sophist, where he introduced his division method.

What we today call Aristotelian logic, Aristotle himself would have labeled “analytics”. The term “logic” he reserved to mean dialectics. Most of Aristotle’s work is probably not in its original form, since it was most likely edited by students and later lecturers. The logical works of Aristotle were compiled into 6 books in about the early 1st century AD:

The order of the books (or the teachings from which they are composed) is not certain, but this list was derived from analysis of Aristotle’s writings. It goes from the basics, the analysis of simple terms in the Categories, to the study of more complex forms, namely, syllogisms (in the Analytics) and dialectics (in the Topics and Sophistical Refutations). There is one volume of Aristotle’s concerning logic not found in the Organon, namely the 4th book of Metaphysics..

Aristotle gestures to the earth, representing his belief in knowledge through empirical observation and experience, while holding a copy of his Nicomachean Ethics in his hand, whilst Plato gestures to the heavens, representing his belief in The Forms.

Like his teacher Plato, Aristotle’s philosophy aims at the universal. Aristotle, however, found the universal in particular things, which he called the essence of things, while Plato finds that the universal exists apart from particular things, and is related to them as their prototype or exemplar. For Aristotle, therefore, philosophic method implies the ascent from the study of particular phenomena to the knowledge of essences, while for Plato philosophic method means the descent from a knowledge of universal Forms (or ideas) to a contemplation of particular imitations of these. For Aristotle, “form” still refers to the unconditional basis of phenomena but is “instantiated” in a particular substance. In a certain sense, Aristotle’s method is both inductive and deductive, while Plato’s is essentially deductive from a priori principles.

In Aristotle’s terminology, “natural philosophy” is a branch of philosophy examining the phenomena of the natural world, and included fields that would be regarded today as physics, biology and other natural sciences. In modern times, the scope of philosophy has become limited to more generic or abstract inquiries, such as ethics and metaphysics, in which logic plays a major role. Today’s philosophy tends to exclude empirical study of the natural world by means of the scientific method. In contrast, Aristotle’s philosophical endeavors encompassed virtually all facets of intellectual inquiry.

In the larger sense of the word, Aristotle makes philosophy coextensive with reasoning, which he also would describe as “science”. Note, however, that his use of the term science carries a different meaning than that covered by the term “scientific method”. For Aristotle, “all science (dianoia) is either practical, poetical or theoretical” (Metaphysics 1025b25). By practical science, he means ethics and politics; by poetical science, he means the study of poetry and the other fine arts; by theoretical science, he means physics, mathematics and metaphysics.

If logic (or “analytics”) is regarded as a study preliminary to philosophy, the divisions of Aristotelian philosophy would consist of: (1) Logic; (2) Theoretical Philosophy, including Metaphysics, Physics, Mathematics, (3) Practical Philosophy and (4) Poetical Philosophy.

In the period between his 2 stays in Athens, between his times at the Academy and the Lyceum, Aristotle conducted most of the scientific thinking and research for which he is renowned today. In fact, most of Aristotle’s life was devoted to the study of the objects of natural science. Aristotle’s metaphysics contains observations on the nature of numbers but he made no original contributions to mathematics. Aristotle did, however, perform original research in the natural sciences, e.g., botany, zoology, physics, astronomy, chemistry, meteorology, and several other sciences.

Aristotle’s writings on science are largely qualitative, as opposed to quantitative. Beginning in the 16th century, scientists began applying mathematics to the physical sciences, and Aristotle’s work in this area was deemed hopelessly inadequate. Aristotle’s failings were largely due to the absence of concepts like mass, velocity, force and temperature. Aristotle had a conception of speed and temperature, but no quantitative understanding of them, which was partly due to the absence of basic experimental devices, like clocks and thermometers.

Aristotle’s writings provide an account of many scientific observations, a mixture of precocious accuracy and curious errors. For example, in his History of Animals he claimed that human males have more teeth than females. In a similar vein, John Philoponus, and later Galileo, showed by simple experiments that Aristotle’s theory that the more massive object falls faster than a less massive object is incorrect. On the other hand, Aristotle refuted Democritus’s claim that the Milky Way was made up of “those stars which are shaded by the earth from the sun’s rays,” pointing out (correctly, even if such reasoning was bound to be dismissed for a long time) that, given “current astronomical demonstrations” that “the size of the sun is greater than that of the earth and the distance of the stars from the earth many times greater than that of the sun, then…the sun shines on all the stars and the earth screens none of them.”

In places, Aristotle goes too far in deriving ‘laws of the universe’ from simple observation and over-stretched reason. Today’s scientific method assumes that such thinking without sufficient facts is ineffective, and that discerning the validity of one’s hypothesis requires far more rigorous experimentation than that which Aristotle used to support his laws.

Aristotle also had some scientific blind spots. Aristotle posited a geocentric cosmology that we may discern in selections of the Metaphysics, which was widely accepted up until the 1500s. From the 3rd century to the 1500s, the dominant view held that the Earth was the center of the universe (geocentrism).

Since he was perhaps the philosopher most respected by European thinkers during and after the Renaissance, these thinkers often took Aristotle’s erroneous positions as given, which held back science in this epoch. However, Aristotle’s scientific shortcomings should not mislead one into forgetting his great advances in the many scientific fields. For instance, he founded logic as a formal science and created foundations to biology that were not superseded for 2 millennia. Moreover, he introduced the fundamental notion that nature is composed of things that change and that studying such changes can provide useful knowledge of underlying constants.

The 5 elements

Fire, which is hot and dry.

Earth, which is cold and dry.

Air, which is hot and wet.

Water, which is cold and wet.

Aether, which is the divine substance that makes up the heavenly spheres and heavenly bodies (stars and planets).

Each of the 4 earthly elements has its natural place; the earth at the centre of the universe, then water, then air, then fire. When they are out of their natural place they have natural motion, requiring no external cause, which is towards that place; so bodies sink in water, air bubbles up, rain falls, flame rises in air. The heavenly element has perpetual circular motion.

The 4 Causes

The material cause is that from which a thing comes into existence as from its part, constituents, substratum or materials. This reduces the explanation of causes to the parts (factors, elements, constituents, ingredients) forming the whole (system, structure, compound, complex, composite, or combination), a relationship known as the part-whole causation. Simply put it is the influence of the material substances on the event. So imagine 2 dominos, the 1st of which is lighter. The 1st is knocked over into the 2nd but does not have enough power to knock it over, this is Material cause.

The formal cause tells us what a thing is, that anything is determined by the definition, form, pattern, essence, whole, synthesis or archetype. It embraces the account of causes in terms of fundamental principles or general laws, as the whole (i.e., macrostructure) is the cause of its parts, a relationship known as the whole-part causation. Plainly put it is the influence of the form (essence) of the things on the event. So take the 2 dominos again except this time the 2nd is shaped to prevent it from falling *eg. triangular.* this is formal cause.

The efficient cause is that from which the change or the ending of the change 1st starts. It identifies ‘what makes of what is made and what causes change of what is changed’ and so suggests all sorts of agents, nonliving or living, acting as the sources of change or movement or rest. Representing the current understanding of causality as the relation of cause and effect, this covers the modern definitions of “cause” as either the agent or agency or particular events or states of affairs. More simply again that which immediately sets the thing in motion. So take the 2 dominos this time of equal weighting, the 1st is knocked over causing the 2nd also to fall over. This is effectively efficient cause.

The final cause is that for the sake of which a thing exists or is done, including both purposeful and instrumental actions and activities. The final cause or telos is the purpose or end that something is supposed to serve, or it is that from which and that to which the change is. This also covers modern ideas of mental causation involving such psychological causes as volition, need, motivation, or motives, rational, irrational, ethical, all that gives purpose to behaviour.

Additionally, things can be causes of one another, causing each other reciprocally, as hard work causes fitness and vice versa, although not in the same way or function, the one is as the beginning of change, the other as the goal. (Thus Aristotle first suggested a reciprocal or circular causality as a relation of mutual dependence or influence of cause upon effect). Moreover, Aristotle indicated that the same thing can be the cause of contrary effects; its presence and absence may result in different outcomes. Simply it is the goal or purpose that brings about an event (not necessarily a mental goal). Taking our two dominos, it requires someone to intentionally knock the dominos over as they cannot fall themselves.

Aristotle marked 2 modes of causation: proper (prior) causation and accidental (chance) causation. All causes, proper and incidental, can be spoken as potential or as actual, particular or generic. The same language refers to the effects of causes, so that generic effects assigned to generic causes, particular effects to particular causes, operating causes to actual effects. Essentially, causality does not suggest a temporal relation between the cause and the effect.

All further investigations of causality will consist of imposing the favourite hierarchies on the order causes, such as final > efficient > material > formal (Thomas Aquinas), or of restricting all causality to the material and efficient causes or to the efficient causality (deterministic or chance) or just to regular sequences and correlations of natural phenomena (the natural sciences describing how things happen instead of explaining the whys and wherefores).

Spontaneity and chance are causes of effects. Chance as an incidental cause lies in the realm of accidental things. It is “from what is spontaneous” (but note that what is spontaneous does not come from chance). For a better understanding of Aristotle’s conception of “chance” it might be better to think of “coincidence”: Something takes place by chance if a person sets out with the intent of having one thing take place, but with the result of another thing (not intended) taking place. For example: A person seeks donations. That person may find another person willing to donate a substantial sum. However, if the person seeking the donations met the person donating, not for the purpose of collecting donations, but for some other purpose, Aristotle would call the collecting of the donation by that particular donator a result of chance. It must be unusual that something happens by chance. In other words, if something happens all or most of the time, we cannot say that it is by chance.

There is also more specific kind of chance, which Aristotle names “luck”, that can only apply to human beings, since it is in the sphere of moral actions. According to Aristotle, luck must involve choice (and thus deliberation), and only humans are capable of deliberation and choice. “What is not capable of action cannot do anything by chance”.

Aristotle defines metaphysics as “the knowledge of immaterial being,” or of “being in the highest degree of abstraction.” Aristotle refers to metaphysics as “first philosophy”, as well as “the theologic science.”

Aristotle examines the concept of substance (ousia) in his [Metaphysics, Book VII and he concludes that a particular substance is a combination of both matter and form. As he proceeds to the book VIII, he concludes that the matter of the substance is the substratum or the stuff of which it is composed, e.g. the matter of the house are the bricks, stones, timbers etc., or whatever constitutes the potential house. While the form of the substance, is the actual house, namely ‘covering for bodies and chattels’ or any other differentia. The formula that gives the components is the account of the matter, and the formula that gives the differentia is the account of the form.

With regard to the change (kinesis) and its causes now, as he defines in his Physics and On Generation and Corruption 319b-320a, he distinguishes the coming to be from: 1) growth and diminution, which is change in quantity; 2) locomotion, which is change in space; and 3) alteration, which is change in quality.

The coming to be is a change where nothing persists of which the resultant is a property. In that particular change he introduces the concept of potentiality (dynamis) and actuality (entelecheia) in association with the matter and the form.

Referring to potentiality, this is what a thing is capable of doing, or being acted upon, if it is not prevented by something else. For example, the seed of a plant in the soil is potentially (dynamei) plant, and if is not prevented by something, it will become a plant. Potentially beings can either ‘act’ (poiein) or ‘be acted upon’ (paschein), which can be either innate or learned. For example, the eyes possess the potentiality of sight (innate – being acted upon), while the capability of playing the flute can be possessed by learning (exercise – acting).

Actuality is the fulfillment of the end of the potentiality. Because the end (telos) is the principle of every change, and for the sake of the end exists potentiality, therefore actuality is the end. Referring then to our previous example, we could say that actuality is when the seed of the plant becomes a plant.

” For that for the sake of which a thing is, is its principle, and the becoming is for the sake of the end; and the actuality is the end, and it is for the sake of this that the potentiality is acquired. For animals do not see in order that they may have sight, but they have sight that they may see.”

In conclusion, the matter of the house is its potentiality and the form is its actuality. The formal cause (aitia) then of that change from potential to actual house, is the reason (logos) of the house builder and the final cause is the end, namely the house itself. Then Aristotle proceeds and concludes that the actuality is prior to potentiality in formula, in time and in substantiality.

With this definition of the particular substance (i.e., matter and form), Aristotle tries to solve the problem of the unity of the beings, e.g., what is that makes the man one? Since, according to Plato there are 2 Ideas: animal and biped, how then is man a unity? However, according to Aristotle, the potential being (matter) and the actual one (form) are one and the same thing.

Aristotle’s predecessor, Plato, argued that all things have a universal form, which could be either a property, or a relation to other things. When we look at an apple, for example, we see an apple, and we can also analyze a form of an apple. In this distinction, there is a particular apple and a universal form of an apple. Moreover, we can place an apple next to a book, so that we can speak of both the book and apple as being next to each other.

Plato argued that there are some universal forms that are not a part of particular things. For example, it is possible that there is no particular good in existence, but “good” is still a proper universal form. Bertrand Russell is a contemporary philosopher that agreed with Plato on the existence of “uninstantiated universals”.

Aristotle disagreed with Plato on this point, arguing that all universals are instantiated. Aristotle argued that there are no universals that are unattached to existing things. According to Aristotle, if a universal exists, either as a particular or a relation, then there must have been, must be currently, or must be in the future, something on which the universal can be predicated. Consequently, according to Aristotle, if it is not the case that some universal can be predicated to an object that exists at some period of time, then it does not exist.

One way for contemporary philosophers to justify this position is by asserting the eleatic principle.

In addition, Aristotle disagreed with Plato about the location of universals. As Plato spoke of the world of the forms, a location where all universal forms subsist, Aristotle maintained that universals exist within each thing on which each universal is predicated. So, according to Aristotle, the form of apple exists within each apple, rather than in the world of the forms.

In Aristotelian science, most especially in biology, things he saw himself have stood the test of time better than his retelling of the reports of others, which contain error and superstition. Aristotle dissected animals, but not humans and his ideas on how the human body works have been almost entirely superseded.

Aristotle is the earliest natural historian whose work has survived in some detail. Aristotle certainly did research on the natural history of Lesbos, and the surrounding seas and neighbouring areas. The works that reflect this research, such as History of Animals, Generation of Animals, and Parts of Animals, contain some observations and interpretations, along with sundry myths and mistakes. The most striking passages are about the sea-life visible from observation on Lesbos and available from the catches of fishermen. Aristotle’s observations on catfish, electric fish (Torpedo) and angler-fish are detailed, as is his writing on cephalopods, namely, Octopus, Sepia (cuttlefish) and the paper nautilus (Argonauta argo). Aristotle’s description of the hectocotyl arm was about 2,000 years ahead of its time, and widely disbelieved until its rediscovery in the 19th century. Aristotle separated the aquatic mammals from fish, and knew that sharks and rays were part of the group he called Selachē.

Another good example of his methods comes from the Generation of Animals in which Aristotle describes breaking open fertilised chicken eggs at intervals to observe when visible organs were generated.

Aristotle gave accurate descriptions of ruminants’ 4-chambered fore-stomachs, and of the ovoviviparous embryological development of the hound shark Mustelus mustelus.

Aristotle’s classification of living things contains some elements which still existed in the 19th century. What the modern zoologist would call vertebrates and invertebrates, Aristotle called ‘animals with blood’ and ‘animals without blood’ (he was not to know that complex invertebrates do make use of haemoglobin, but of a different kind from vertebrates). Animals with blood were divided into live-bearing (humans and mammals), and egg-bearing (birds and fish). Invertebrates (‘animals without blood’) are insects, crustacea (divided into non-shelled – cephalopods – and shelled) and testacea (molluscs). In some respects, this incomplete classification is better than that of Linnaeus, who crowded the invertebrata together into 2 groups, Insecta and Vermes (worms).

For Charles Singer, “Nothing is more remarkable than [Aristotle’s] efforts to [exhibit] the relationships of living things as a scala naturae” Aristotle’s History of Animals classified organisms in relation to a hierarchical “Ladder of Life” (scala naturae), placing them according to complexity of structure and function so that higher organisms showed greater vitality and ability to move.

Aristotle believed that intellectual purposes, i.e., formal causes, guided all natural processes. Such a teleological view gave Aristotle cause to justify his observed data as an expression of formal design. Noting that “no animal has, at the same time, both tusks and horns,” and “a single-hooved animal with 2 horns I have never seen,” Aristotle suggested that Nature, giving no animal both horns and tusks, was staving off vanity, and giving creatures faculties only to such a degree as they are necessary. Noting that ruminants had a multiple stomachs and weak teeth, he supposed the first was to compensate for the latter, with Nature trying to preserve a type of balance.

In a similar fashion, Aristotle believed that creatures were arranged in a graded scale of perfection rising from plants on up to man, the scala naturae or Great Chain of Being. Aristotle’s system had 11 grades, arranged according “to the degree to which they are infected with potentiality”, expressed in their form at birth. The highest animals laid warm and wet creatures alive, the lowest bore theirs cold, dry, and in thick eggs.

Aristotle also held that the level of a creature’s perfection was reflected in its form, but not preordained by that form. Ideas like this, and his ideas about souls, are not regarded as science at all in modern times.

Aristotle placed emphasis on the type(s) of soul an organism possessed, asserting that plants possess a vegetative soul, responsible for reproduction and growth, animals a vegetative and a sensitive soul, responsible for mobility and sensation, and humans a vegetative, a sensitive, and a rational soul, capable of thought and reflection.

Aristotle, in contrast to earlier philosophers, but in accordance with the Egyptians, placed the rational soul in the heart, rather than the brain. Notable is Aristotle’s division of sensation and thought, which generally went against previous philosophers, with the exception of Alcmaeon.

Aristotle’s analysis of procreation is frequently criticised on the grounds that it presupposes an active, ensouling masculine element bringing life to an inert, passive, lumpen female element; it is on these grounds that Aristotle is considered by some feminist critics to have been a misogynist.

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Hearing Impairment Series-Disabled Legend Gabriel Faure

Gabriel Urbain Fauré was born on 12 May 1845 in Pamiers Ariège, Midi-Pyrénées and died on 4 November 1924 in Paris, France from pneumonia. Gabriel Faure was given a state funeral at the Église de la Madeleine and is buried in the Cimetière de Passy in Paris.

Gabriel Faure was a French composer, organist, pianist, and teacher. Gabriel Faure was the foremost French composer of his generation, and his musical style influenced many 20th century composers. Gabriel Faure’s harmonic and melodic language affected how harmony was later taught.

Gabriel Fauré was born to, Toussaint-Honoré Fauré and Marie-Antoinette-Hélène Lalène-Laprade. Gabriel Faure was sent to live with a foster-nurse for 4 years. At the age of 9 he was sent to study at the École Niedermeyer, a school which prepared church organists and choir directors in Paris, and continued there for 11 years. Gabriel Faure studied with several prominent French musicians, including Camille Saint-Saëns, who introduced him to the music of several contemporary composers, including Robert Schumann and Franz Liszt.

In 1870, Gabriel Fauré enlisted in the army and took part in the action to raise the Siege of Paris during the Franco-Prussian War. During the Paris Commune he stayed at Rambouillet and in Switzerland, where he taught at the transported École Niedermeyer. When he returned to Paris in October 1871, he was appointed assistant organist at Saint-Sulpice as accompanist to the choir, and became a regular at Saint-Saëns’ salon. Here he met many prominent Parisian musicians and with those he met there and at the salon of Pauline Garcia-Viardot he formed the Société Nationale de Musique.

In 1874, Gabriel Fauré stopped working at Saint-Sulpice and began to fill in at the Église de la Madeleine for Saint-Saëns during his many absences. When Saint-Saëns retired in 1877, Gabriel Fauré became choirmaster. In the same year he became engaged to Marianne Viardot, daughter of Pauline, but the engagement was later broken off by Marianne. Following this disappointment he travelled to Weimar, where he met Liszt, and Cologne in order to see productions of Richard Wagner’s Der Ring des Nibelungen. Gabriel Fauré admired Richard Wagner, but was one of very few composers of his generation not to come under his influence.

In 1883, Gabriel Fauré married Marie Fremiet, with whom he had 2 sons. In order to support his family Gabriel Fauré spent most of his time in organising daily services at the Église de la Madeleine and teaching piano and harmony lessons. Gabriel Faure only had time to compose during the summers. Gabriel Faure earned almost no money from his compositions because his publisher bought them, copyright and all, for 50 francs each. During this period Gabriel Fauré wrote several large scale works, in addition to many piano pieces and songs, but he destroyed many of them after a few performances, only retaining a few movements in order to re-use motives.

During his youth Gabriel Fauré was very cheerful, but his broken engagement combined with his perceived lack of musical success led to bouts of depression which he described as “spleen”. In the 1890s, however, his fortunes reversed somewhat. Gabriel Faure had a successful trip to Venice where he met with friends and wrote several works. In 1892, he became the inspector of the music conservatories in the French provinces, which meant he no longer had to teach amateur students. In 1896, he finally became chief organist at the Église de la Madeleine, and also succeeded Jules Massenet as composition instructor at the Conservatoire de Paris. At this particular post he taught many important French composers, including Maurice Ravel and Nadia Boulanger.

From 1903 to 1921, Gabriel Fauré was a critic for Le Figaro. In 1905, he succeeded Théodore Dubois as director of the Paris Conservatory. Gabriel Faure made many changes at the Conservatoire, leading to the resignation of a number of faculty members. This position meant that he was better off in terms of income, and he also became much more widely known as a composer.

Gabriel Fauré was elected to the Institut de France in 1909, but at the same time he broke with the Société Nationale de Musique, and supported the rogue group which formed out of those ejected from the Société, mainly his own students. During this time Gabriel Fauré developed ear trouble and gradually lost his hearing. Sound not only became fainter, but it was also distorted, so that pitches on the low and high ends of his hearing sounded like other pitches. Gabriel Faure made efforts to conceal his difficulty, but was eventually forced to abandon his teaching position.

Gabriel Faure’s responsibilities at the Conservatoire, combined with his hearing loss, meant that Gabriel Fauré’s output was greatly reduced during this period. During World War I Gabriel Fauré remained in France. In 1920, at the age of 75, he retired from the Conservatoire mainly due to his increasing deafness. In this year he also received the Grand-Croix of the Légion d’Honneur, an honor rare for a musician. Gabriel Faure suffered from poor health, partially brought on by heavy smoking. Despite this, he remained available to young composers, including members of Les Six, who were devoted to him.

Gabriel Fauré is regarded as the master of the French art song, or mélodie. Gabriel Faure’s works ranged from an early romantic style, when in his early years he emulated the style of Mendelssohn and others, to late 19th century Romantic, and finally to a 20th century aesthetic. Gabriel Faure’s work was based on a strong understanding of harmonic structures which he received at the École Niedermeyer from his harmony teacher Gustave Lefèvre, who wrote the book Traité d’harmonie (Paris, 1889), in which Lefèvre sets forth a harmonic theory which differs significantly from the classical theory of Jean-Philippe Rameau in that 7th and 9th chords are no longer considered dissonant, and the mediant can be altered without changing the mode. In addition, Gabriel Fauré’s understanding of the church modes can be seen in various modal passages in his works, especially in his melodies.

In contrast with his harmonic and melodic style, which pushed the bounds for his time, Gabriel Fauré’s rhythmic motives tended to be subtle and repetitive, with little to break the flow of the line, although he did utilize subtle large scale syncopations, similar to those found in Brahms works. Aaron Copland referred to him as the ‘French Brahms’.

Gabriel Fauré’s piano works often use arpeggiated figures with the melody interspersed between the 2 hands, and include finger substitutions natural for organists. These aspects make them daunting for some pianists, but they are nonetheless central works.

Gabriel Fauré was a prolific composer, and among the most noteworthy of his works are his Requiem, the opera Pénélope, the orchestral suite Masques et Bergamasques (based on music for a dramatic entertainment, or divertissement comique), and music for Pelléas et Mélisande. Gabriel Faure also wrote chamber music; his 2 piano quartets are particularly well known. Other chamber music includes 2 piano quintets, 2 cello sonatas, 2 violin sonatas, and a number of piano pieces including the Nocturnes. Gabriel Faure is also known for his songs, such as Après un rêve, Les roses d’Ispahan, En prière, and several song cycles, including La Bonne Chanson with settings of poems by Verlaine, and L’horizon chimérique.

The Requiem, Op. 48, was not composed to the memory of a specific person but, in Gabriel Fauré’s words, “for the pleasure of it.” It was first performed in 1888. Gabriel Fauré is thought not to have had strong religious beliefs. It has been described as “a lullaby of death”. In setting his requiem, he left out the Dies irae, though the reference to the day of judgment appears in the Libera me, which, like Giuseppe Verdi, he added to the normal requiem mass. Several slightly different versions of the Requiem exist, and these have given rise to a number of different recordings. Personal grief may have influenced the composition as it was started after the death of his father, and before it was completed, his mother died as well. The Requiem can thus be seen as an expression of Gabriel Fauré’s personal tragedy written after the death of his parents. The Requiem is also acknowledged as a source of inspiration for the similar setting by Maurice Duruflé.

Gabriel Faure’s music is used in “Act I: Emeralds” of George Balanchine’s ballet Jewels (1967).

In the UK, the Berceuse from his Dolly Suite became known to several generations of children when it was used as the closing music for the radio programme Listen with Mother, which ran from 1950 to 1982.

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Hearing Impairment Series-Disabled Legend Ryan Adams

Ryan Adams was born on 5 November, 1974 in Jacksonville, North Carolina, USA. Ryan Adams was born to Susan and Robert Adams, . Ryan Adams’ father left home when he was 9 years old. Ryan Adams’ mother, an English teacher, encouraged Adams to read, and as a child he became familiar with the works of authors including Jack Kerouac, Edgar Allan Poe, Sylvia Plath and Henry Miller.

Ryan Adams is an American alt-country/rock singer-songwriter. Raised by his mother and grandmother, Ryan Adams dropped out of school at the age of 16 and performed with several local bands before moving to Raleigh and forming the band Whiskeytown. Ryan Adams made his solo debut in 2000, with Heartbreaker (also produced by Ethan Johns). Emmylou Harris, who was originally Gram Parsons’ singing partner, sang backup on “Oh My Sweet Carolina.” Other backing vocals and instruments were provided by Gillian Welch, David Rawlings and Kim Richey as Ryan Adams embraced a style more reminiscent of folk music. It was met with considerable critical success, but sales were slow.

Ryan Adams is probably best known for his song “New York, New York”, which appeared on his 2001 release Gold. Ryan Adams has since released 4 more solo albums and 3 albums and 1 EP with backing band The Cardinals. Ryan Adams latest release, the EP Follow The Lights, was released on 23 October, 2007.

Ryan Adams has also produced albums by Jesse Malin and Willie Nelson and contributed to the albums of artists, including Toots and the Maytals, Beth Orton, The Wallflowers, Jesse Brand, Minnie Driver, Counting Crows, America and Cowboy Junkies. Ryan Adams also appeared on CMT’s Crossroads with Elton John.

Ryan Adams’ grandmother played a modest role in his childhood, serving as his babysitter after school while his mother worked. When he was 8 years old, Ryan Adams began writing short stories and poetry on his grandmother’s typewriter. Ryan Adams is quoted as saying, “I started writing short stories when I was really into Edgar Allan Poe. Then later, when I was a teenager, I got really hard into cult fiction: Hubert Selby, Jr., Henry Miller, Jack Kerouac.” At the age of 14, Ryan Adams began learning to play the electric guitar that his mom and stepdad had bought him, and shortly afterwards joined a local band named Blank Label. Although Blank Label did not stay together long, a three-track 7″ record exists, dated 1991 and lasting less than 7 minutes in total.

Ryan Adams dropped out of high school in his first week of 10th grade, moving into Jere McIlwean’s rental house just outside Jacksonville. Around this time he performed briefly with 2 local bands, Ass and The Lazy Stars. Following this, Ryan Adams joined The Patty Duke Syndrome, and once played in a bar in Jacksonville. After obtaining his GED, Ryan Adams left Jacksonville for Raleigh, shortly followed by bandmate Jere McIlwean. The Patty Duke Syndrome split in 1994, after releasing a 7″ single containing 2 songs (The Patty Duke Syndrome was on one side, while the other side was a band called GlamourPuss).

Following the break up of The Patty Duke Syndrome, Ryan Adams went on to found Whiskeytown with Caitlin Cary, Eric “Skillet” Gilmore, Steve Grothmann and Phil Wandscher. The founding of Whiskeytown saw Ryan Adams move to alt-country, describing punk rock as “too hard to sing” in the title track of Whiskeytown’s debut album Faithless Street. Whiskeytown was heavily influenced by the country-rock pioneers, most notably Gram Parsons (with whom Ryan Adams shares a birthday). Whiskeytown quickly gained critical acclaim with the release of their 2nd full-length album, Stranger’s Almanac, their 1st major label release.

Many of the other members of the band found Ryan Adams difficult to work with, resulting in multiple line-up changes during Whiskeytown’s 5 year career. By the time of the recording of their final album, Pneumonia, in 1999, Caitlin Cary was the only founding member other than Ryan Adams still with the band. Pneumonia was the first of several collaborations between Ryan Adams and producer Ethan Johns. The release of Pneumonia was held up until 2001 because of legal troubles stemming from the merger of Universal and PolyGram.

Ryan Adams made his solo debut in 2000, with Heartbreaker (also produced by Ethan Johns). Emmylou Harris, who was originally Gram Parsons’ singing partner, sang backup on “Oh My Sweet Carolina.” Other backing vocals and instruments were provided by Gillian Welch, David Rawlings and Kim Richey as Ryan Adams embraced a style more reminiscent of folk music. It was met with considerable critical success, but sales were slow.

In 2001, Ryan Adams released Gold, a sprawling 16-song album with a limited edition 5 song bonus disc. Unlike Ryan Adams’ previous work the album adopted less of a country style, going on to sell 364,000 copies and making Gold Ryan Adams’ best-selling album to-date. The album earned Ryan Adams 2 Grammy Award nominations in 2002; “Best Male Rock Vocal” for “New York, New York” and “Best Rock Album”. Ryan Adams also received a nomination the same year for “Best Male Country Vocal” for his version of Hank Williams’ “Lovesick Blues” from the tribute album Timeless. Gold’s “When the Stars Go Blue” has been covered by The Corrs and Bono, Tyler Hilton and Tim McGraw.

The music video for “New York, New York”, shot on 7 September, 2001, the week before the September 11, 2001 attacks, prominently featured the twin towers of the World Trade Center in the background, with Ryan Adams in the foreground singing “I’ll always love you, though, New York.” The video received a large amount of air time on MTV in the days following the attacks.

Following the success of Gold, in 2002 Ryan Adams released Demolition. A compilation of tracks from earlier recording sessions, Demolition included tracks which were recorded for but never included in his previous releases, including songs from the unreleased albums 48 Hours and The Suicide Handbook. Although the album garnered more critical attention it failed to sell as well as Gold. That same year, Ryan Adams produced Jesse Malin’s first album, The Fine Art of Self Destruction, and later worked with Malin to form the punk-rock group The Finger (under the pseudonyms, “Warren Peace” and “Irving Plaza” respectively), who released 2 E.P.s which were collected together to form We Are Fuck You, released on One Little Indian Records in 2003. Ryan Adams also starred in a Gap advertisement with Willie Nelson, performing a cover of Hank Williams’ “Move It On Over.”

In May of 2002, Ryan Adams joined Elton John on CMT’s Crossroads, which brings together country artists with musicians from other genres. During the show, John referred to Ryan Adams as “fabulous one” and spoke of how Heartbreaker inspired him to record Songs from the West Coast, which at the time was his most successful album in several years. Also in 2002, Ryan Adams reportedly recorded a cover of The Strokes’ debut album Is This It, though it has never been publicly released.

During 2002 and 2003 Ryan Adams worked on recording Love Is Hell, intending to release it in 2003. Lost Highway deemed that it was not commercially viable and was reluctant to release it, leading Ryan Adams to go back to the studio. 2 weeks later he returned to Lost Highway with Rock n Roll, which featured guest musicians including Melissa Auf der Maur, Green Day’s Billie Joe Armstrong, and Ryan Adams’ girlfriend at the time, Parker Posey.

Ryan Adams and Lost Highway eventually agreed that the label would release Rock N Roll as well as Love Is Hell, on the condition that Love Is Hell be split into 2 EP installments. Rock N Roll and Love Is Hell, Pt. 1 were released in November 2003, followed by Love Is Hell, Pt. 2 in December. Both albums were well received by critics, and in May 2004 Love Is Hell was re-released as a full-length album.

Love Is Hell included a cover of Oasis’ “Wonderwall”, which Ryan Adams had previously performed live, and about which Noel Gallagher once said, “I never got my head round this song until I went to see heard Ryan Adams play and he did an amazing cover of it.” The song earned Ryan Adams a Grammy nomination for “Best Solo Rock Vocal Performance”.

While on tour to support Love Is Hell in January 2004, Ryan Adams broke his left wrist during a performance at the Royal Court Theatre in Liverpool. Ryan Adams fell off the end of the stage into the lowered orchestra pit 6 feet below, while performing “The Shadowlands”. Dates from Ryan Adams’ European and American tours had to be cancelled as a result of his injury.

2005 saw Ryan Adams join with backing band The Cardinals to produce 2 albums, Cold Roses and Jacksonville City Nights. Cold Roses, a double album, included backing vocals from Rachael Yamagata on 3 songs; “Let It Ride”, “Cold Roses” and “Friends”. Ryan Adams’ 2nd album of the year, Jacksonville City Nights, featured a duet with Norah Jones on “Dear John”. As well as releasing 2 albums with The Cardinals, Ryan Adams released the solo album 29 late in the year.

In addition to releasing 3 albums, that year Adams joined other musicians in playing a Hurricane Katrina benefit show at Irving Plaza in New York City. Ryan Adams also contributed 3 songs to the soundtrack of Elizabethtown; “Come Pick Me Up”, “Words” and “English Girls Approximately”.

Ryan Adams befriended Phil Lesh of the Grateful Dead, after first meeting him at the Jammys awards in New York in 2005. The 2 performed Jerry Garcia and Robert Hunter’s Grateful Dead classic, “Wharf Rat”. Ryan Adams performed at subsequent outings of Phil Lesh and Friends, including a 2 night stand at Red Rocks Park outside of Denver, Colorado and on New Year’s Eve 2005 at the Bill Graham Event Center in San Francisco. Throughout 2006, Lesh’s live performances included compositions by Ryan Adams, including several from Cold Roses (“Cold Roses”, “Let It Ride”, and “Magnolia Mountain”).

In early 2006 Ryan Adams performed a solo tour of the United Kingdom, often accompanied by Brad Pemberton (drummer for The Cardinals) and on the final date in London by Neal Casal. Ryan Adams then toured the United States with The Cardinals, including a performance at Lollapalooza in Chicago. Ryan Adams and The Cardinals then returned to the UK in the summer to begin a tour of Europe.

Ryan Adams produced Willie Nelson’s album Songbird, while he and The Cardinals performed as Nelson’s backing band. The album was released in October, 2006. Ryan Adams also opened for Nelson at the Hollywood Bowl later that fall, a show that featured Phil Lesh on bass and multiple Grateful Dead songs. Late in 2006, Ryan Adams experimented with hip hop music, adding to his website 18 albums worth of new recordings under various pseudonyms, featuring humorous and nonsensical lyrics.

After announcing and subsequently cancelling a performance at Stonehenge as part of the Salisbury International Arts Festival, Ryan Adams released his 9th album on 26 June, 2007, titled Easy Tiger.

The album includes many tracks which were debuted during 2006’s tours, as well as other older tracks which were previously unreleased. Later that year, Ryan Adams revealed that he had endured “an extended period of substance abuse” that ended in 2006. Ryan Adams indicated that he routinely snorted heroin mixed with cocaine, and abused alcohol and pills. Ryan Adams beat his addiction with the assistance of his girlfriend at the time, Jessica Joffe, using Valium therapy and occasionally attending meetings of Alcoholics Anonymous.

On 23 October, 2007 Ryan Adams released Follow the Lights, an EP featuring 3 new songs: “Follow The Lights”, “Blue Hotel”, and “My Love For You Is Real”, along with live studio versions of other previously released songs. Ryan Adams also appeared as a guest musician on Cowboy Junkies’ 2007 album and DVD Trinity Revisited, a 20th-anniversary re-recording of their classic album The Trinity Session.

In a 7 November, 2007 post at the Ryan Adams Archive, Ryan Adams stated that the Cardinals will start working on a new album in Paris, France, after the band’s west coast tour ends. According to Ryan Adams, the album will be entitled The Cardinals III/IV. Ryan Adams stated that the record will “reflect the Cardinals you hear live, during those 2 set nights.” Ryan Adams also said that he will be recording a solo record in 2008, reminiscent of “an old style crooner record”. In a second post, dated 12 November, 2007 Ryan Adams stated that he has experienced significant hearing loss over the course of the 2007 tour. An excerpt from the post reads, “I lost so much on this tour too. It was humbling. I lost most of my hearing in my left ear and possibly some now on the right. It is rather dramatic and something I am going to have to learn to live with and work around. But it is a huge challenge.”

According to various sources, The Cardinals III/IV has a tentative release date for later in the year, coinciding with a fall tour.

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Dementia Series-Disabled Legend Kay Swift

Kay Swift was born in 1897 and died in 1993. Kay Swift was an American composer of popular and classical music, the first woman to score a complete musical. Kay Swift was educated as a classical musician and composer at the Institute of Musical Art(now known as the Juilliard School). Kay Swift teacher of composition was Charles Loeffler, while harmony and composition was taught to her by Percy Goetschius. Kay’s marriage to a cowboy and subsequent move to Oregon prompted an autobiographical novel, Who Could Ask For Anything More? Which was made into the film Never a Dull Moment in 1950, which had a Kay Swift musical score.

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Epilepsy Series-Disabled Legend Aristotle

Aristotle was born in 384 BC and died in 322 BC. Aristotle was a Greek philosopher writing on many different subjects including zoology, biology, ethics, government, politics, physics, metaphysics, music, poetry and theater. He was also a great teacher for Alexander the Great. Aristotle was one of the first to point out that epilepsy and genius were often closely connected. He found that the seizure disorders may have the ability to increase brain activity in specific places and maybe also enhance a persons natural abilities to a certain extent.

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